Tunisian Travels – Day 4: A Day Trip to Kairouan
Since breakfast at my hotel began at eight o’clock, I started the day later than I usually do. The day before, I asked the receptionist whether there was a bus to Kairouan, but she recommended I take the louage instead. “Louage” (which simply means “rent” in French) is the most popular form of intercity public transport in Tunisia and functions a bit like a shared taxi. The system works like this: A person buys the ticket to their destination at the corresponding counter at the louage station – usually a separate station from the bus station and the train station. Then, they go outside to find their van, where the driver usually stands ready to begin ushering them in. The van departs when it is fully occupied, which means there are no fixed schedules for louages, but the vehicles take little time to fill up on high-demand routes.
I came
across a taxi as soon as I left the walls of Sousse and proceeded to the louage
station. The process played out almost exactly as I described above, with just
a few hick-ups. First, I queued in the wrong line for a few minutes before
realising that the line was only for tickets to Tunis. Then I walked around
trying to find the right window, but none of the signs above the counters said
“Kairouan,” so I queued up in the shortest line I could find and asked where
the Kairouan counter was. In typical Tunisian fashion, I was told to walk out of
the building and “go straight.” As I have written previously, the word
“straight” simply translates to “wherever I would find it most logical to go if
I were in your shoes,” which is not very good advice. In fact, the counter was
outside and two turns to the right.
I was the
first person in the van to Kairouan, but it filled up very quickly, and since no
one asked to stop on the way, we made it to the city just a little after ten
o’clock. I did not see much of interest on the way except for a donkey pulling
a cart. I was initially going to stay in the van all the way to the louage
station so that I would know where to catch the van back, but the lady sitting
between me and the door asked to stop on the butcher street, which was far too
interesting to miss. I hopped off right across from a shop with cow’s heads
dangling in front of the entrance and a nonplussed camel lazing just a few feet
away.
During the
next few hours, I criss-crossed the walled city of Kairouan as my fancy took
me. I was most impressed by its Great Mosque, but a few other sites were open
as well, such as the Mausoleum of Sidi Abid el Ghariani, the Zawiya of Sidi
Sahib and the Aghlabid Basins. At Bir Barrouta, I was shown an old-fashioned
mechanical well from which water was drawn through a camel-powered pulley
system. I doubt this system is used much nowadays, but the locals have kept the
mechanism and have the camel walk a few rounds whenever a tourist stops by.
Founded in
670 CE by the Umayyads, Kairouan became one of the major intellectual centres
of the Muslim world. Its Great Mosque, likely the oldest mosque in the whole
Maghreb, served as the template for all subsequent mosques built in the region
and Spain. The mosque also housed an influential university where scholars
exchanged ideas not only on religion, but also on law, astronomy, medicine, and
more. The Blue Quran, one of the oldest Quranic manuscripts, was likely
produced in Kairouan, as were the oldest texts of the Maliki Islamic School,
which encompasses most of Northern Africa bar Egypt.
As for
Kairouan’s other sights, the Mausoleum of Sidi Abid el Ghariani is quite small,
and its second floor was inaccessible at the time of my visit (as were several
other attractions like the Mosque of the Three Doors). The building is called a
“zawiya,” which does indeed translate to “mausoleum,” but also carries the
connotation of a place of religious instruction and activity. Similarly, the
Zawiya of Sidi Sahib is a complex with a madrasa and a mausoleum, the latter of
which holds the tomb of a barber and companion to the Prophet Muhammad. It is
said he was buried with three hairs from Muhammad’s beard after dying in
battle.
Finally,
the Aghlabid Basins are two large water reservoirs that stand at the northern
edge of the historic centre. They can be accessed from the west, but the local
tourist centre has a terrace on its top floor which offers a good view of the
smaller pool. The basins were built in the ninth century to cover Kairouan’s water
needs, containing water diverted from the nearby river and mountain springs.
The basins’ builders, the Aghlabids, were vassals of the Abbasid Caliphate and
ruled an area that stretched from eastern Algeria to Western Libya, as well as including
southern Italy, Sicily, and potentially Sardinia.
Comments
Post a Comment