A Passage to the Philippines – Day 7: Batad
I woke up to an extremely foggy morning. Despite my inn’s prime location at the top of Batad’s rice terraces, I only caught a few glimpses of the terraces below through occasional tears in the clouds. The night before, I had arranged a tour around the terraces for eight o’clock in the morning, but I began to doubt whether I should go through with it as the fog showed no signs of lifting. I considered staying at the inn all morning. It was a cozy place run by a young lady and her mother, and I found the set-up quite charming.
My room
looked more like a room at a traveller’s lodge than a hotel: it had two
queen-size beds with relatively shallow mattresses and mismatched bedding (the
bed had a repeating print of a giant white bunny holding a smiling carrot). The
windows did not close all the way, but it was warm enough at night that I did
not mind, and no mosquitoes made it into my room. My bed faced the
amphitheatre-like valley of Batad, which amplified the clucking of chickens and
crowing of roosters as well as occasional explosions of petards lit by village
children.
I decided
to take the tour anyway. I figured that if I waited until the fog lifted, it
might settle again by the time I reached the viewpoint, so the best bet was to
try catching a few clear spots on the way. For most of the journey, the guide
spoke very little except for a few rehearsed lines; he had trouble
understanding my questions, often answering my open-ended inquiries with a
simple “yes.” He was, however, an engaging conversationalist with all the locals
we met. Oftentimes, he would stop on the narrow pathway and obliviously begin a
talk with an old man or woman, both of them slowly chewing on betel leaves. Every
now and then, a red cloud appeared in the water of the rice fields as he spit
his discoloured saliva into it. His teeth were black and worn.
I am told
that December is not the best time to visit Batad, as the rice fields are
mostly brown and unsown. The old lady at my inn told me that the local
community used to have two harvests per year, but with most young people now
working in the cities, planting only happens once, in January. Still, seeing
the fields full of water and unprepared for planting was interesting, if not
quite as aesthetic. The clearness of the water allowed me to see the occasional
fish leaving a cloud of mud in its hurried wake, which made me wonder: how did
the fish get there? Were they carried by humans or did they somehow wind up in
these mountain fields by themselves? I noticed that tiny fish even swarmed some
of the gutters by the roadsides.
By the time
we reached the lookout point above the rice terraces, the fog had mostly
cleared up. Thick clouds still draped the nearby hills and blocked out the sun,
but the terraces were now much more than faint contours in a sea of milk. Two
wooden figures stood at the lookout point, one male and the other female, who
my guide said were the local “rice guardians.” He told me the same thing as the
man who led me to the inn yesterday: that people conduct animal sacrifices to
honour these guardians and ask for a good harvest. It struck me that “rice
guardian” was a more inoffensive expression than “rice spirit,” which I accidentally
put in my guide’s mouth yesterday while trying to find out more about the
sacrifices. I imagine that the idea of a “rice guardian” clashes a little less
with the exclusive claims of Christianity.
From the
viewpoint, we descended into the heart of the village, which finds itself
completely surrounded by rice terraces. The excursion exposed me to the strange
mixture of traditional culture and modernity that has been created by tourism.
For one, all the villagers listening to music on their phones and radios were
tuning into contemporary American pop. I briefly wondered what the traditional
instruments in the region looked like and whether they were still being played
at times. Furthermore, there were a number of small shops strewn across the
trail selling soft drinks and coffee. Each of them offered WiFi for a few pesos
per hour, which I thought was an interesting idea as the entire valley seemed
devoid of cell service.
I had some
business to attend to when I returned to the inn. I did not have enough cash on
hand to pay for the tour and transport to and from the hotel, which landed me
in a bit of a pickle. As the inn did not have a card reader, they asked me to
pay via PayPal. However, I hit a wall trying to download the application on my
phone, as the app required confirmation by phone number, which made it
impossible to establish an account without cell service. It occurred to me to
ask my friend Barron for help, as he still owed me money for our trip to Laos
and Cambodia. Luckily, he was online, and after confirming that my phone had
not been hijacked by scammers, he sent the money on my behalf.
I left the
inn at two o’clock, slipping on the stairs on my way out. I did not get dirty,
as I caught myself with my left hand, but I have a feeling that one of those
days I will break my wrist. The tricycle driver was waiting for me at the
parking lot. We had arranged beforehand to stop by another set of rice terraces
at Bangaan before he dropped me off at the bus stop in Banaue, which did not
add all that much time to the itinerary. We still arrived at the bus station
with over an hour to spare. I filled this time trying to wash my shoes using a
barrel that stood at the edge of the bus stop with two ladles floating inside.
Having now taken
a night bus with three different bus companies, I feel qualified to make a few
comparisons. My first bus ride, from Manila to Vigan with Partas, was by far
the most luxurious with its two-by-one seat arrangement, charging ports, and TV
screens. My second bus ride, from Manila to Sagada with Coda Lines, was a bit
of a downgrade: it was a two-by-two-seater without charging ports and with
seats that did not recline as far. As far as these points of comparison are
concerned, the third bus ride, from Banaue to Manila with Ohayami Trans, was
the least comfortable, with uncomfortable narrow seats and no charging points.
However, Ohayami was the only bus where I did not feel like I would get
tuberculosis and frostbite, which was a great point in its favour.
I cannot
conclude this day’s entry without one more complaint about the absolute mess
that is Manila’s Ninoy Aquino International Airport. After I arrived at the bus
terminal in Manila, a German couple that had been riding on the same bus approached
me to ask whether I would like to share a cab to the airport. They were headed
to a different terminal, but I figured saving some four hundred pesos would be
worth the subsequent hassle of taking the bus from one terminal to another.
Things
turned out to be a little more complicated. Once we arrived at Terminal 3, I
followed the signs to the inter-terminal bus. Officially, only passengers who
are transiting from one flight to another can take this bus, but I was not
asked for a confirmation of where I had come from. Indeed, the officer on duty
did not seem the least bit suspicious when I told him I was flying to Bangkok
after arriving from Thailand (I was tired and could not come up with a better
story on the spot). I arrived at the terminal after four o’clock and although
the officer said the bus would be there in fifteen to thirty minutes, it only arrived
at quarter to five. In the meantime, I watched the officer tell several hapless
tourists with short connecting times that they would be better off taking a
taxi or Grab cab.
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